Shakes gives Howard Fineman the righteous reproof he deserves for this pissy little anecdote:
In Washington the other day, I got a chance to tell Al Gore something I’d meant to say for a long time, which was that I thought his real strength, his real contribution, was as an observer—writer, explainer, outsider—and not as a politician.
The new movie about him was evidence of that, I said. He gave me a blank, dismissive look, and an “umm” for a verbal response.
I’ve known and covered Gore for decades, so maybe his reaction was inspired by Groucho Marx, who always said that he would never join a club that would have him as a member. But I think the brusque reply carried a different message: don’t assume that I’m ready to be put out to that pasture just yet. [MSNBC]
I think Al Gore would make a very good president. He'd probably even run a good campaign.
However, I think Gore's supporters are underestimating how much the pundits hate Gore, and how much the pundit popularity contest matters in American presidential politics.
In 2000, Gore ran a decent campaign as the VP of the most popular president in living memory. Yet, somehow the election was still close enough for the Republicans to steal in Florida.
Gore's public persona wasn't as polished as it could have been, but the real problem was that the mainstream media wouldn't cut him a break. They decided early on to cast him as the stiff, arrogant, geeky, unlikable, stuffed shirt.
When Gore didn't do anything wrong, the press made up "fibs" to pin on him. Gore never claimed to have invented the internet, or to have inspired Love Story. Yet, the press kept repeating these truthy little chestnuts, even after they had been debunked. At first they warned him against being cold and haughty. Then when he followed their advice and warmed up his demeanor, they slagged him for being phony and desperate.
The media sandbagged Gore the first time around, and they still hate him.
The Fineman anecdote that brought down Shakes' wrath is a continuation of the same silly high school narrative. Fineman deliberately put Gore in an awkward position, just so he could write about how Gore seemed awkward.
Gore fans love the idea of payback. It is satisfying to imagine a good guy like Al Gore finally getting his due, after all those years in the wilderness. However, if you can understand the appeal of this narrative, you can also see why the press will fight Gore every step of the way.
They decided a long time ago that they didn't like him, and that we shouldn't either. They didn't like riding his bus. They didn't like paying attention to his "wonky" speeches. They didn't feel like reading his policy papers or analyzing his arguments. It was more fun to spin fables about the Eastern Stiff facing off against the Texas Everyman. So, they undermined him.
If Gore run in 2008, he'll be seeking payback from the press as much as from the Republicans. He'll be setting out to prove the media wrong, and the media won't like it one bit.
The so-called rhythm method exploits the fact that women are only capable of conceiving for a few days out of every month. The Catholic Church says it's okay for married couples to try to avoid pregnancy by guessing which days those are and abstaining on those days. Bovens' worry couples who only have sex on presumed non-fertile days may inadvertently end up fertilizing gametes that have been sitting around for way too long. Embryos are conceived on this "fertile fringe" are more likely to be non-viable than those conceived during the monthly sweet spot. So, Bovens suggests, the consistent use of the rhythm method may create far more doomed embryos than necessary. If you believe that a fertilized ovum is a full-fledged person, like your next-door neighbor, you can see how it might be morally problematic to follow a metric that might doom several extra "neighbors" every year, year in and year out, for the next couple decades....
It seems a little odd to classify intrinsically non-viable embryos as a rights-bearing subjects. Ex hypothesi, these embryos aren't even potential fetuses or potential babies because they're too damaged to gestate.
On the other hand, if you assume that embryos are persons, it makes sense to say that you have a responsibility not to kill them. However, Bovens is entertaining a much more radical claim, namely that you have an affirmative duty not to create dead-end embryos in the first place because they are going to die.
Bovens is arguing that the rhythm method is wrong because it's more likely to create doomed embryos. But what's the alternative? Presumably, just to have sex whenever you want. But couples who refuse to plan their reproduction are recklessly risking the production of doomed embryos.
Maybe the answer is not to abandon the rhythm method, as Bovens suggests, but rather to adopt a more conservative rhythm. Classifying more days as "unsafe" reduces the likelihood of doomed embryos. However, the rhythm method probably doesn't work any better for avoiding the edges of fertility than it does for avoiding fertility. A couple who tries to practice a modified rhythm method is still more likely to create doomed embryos than a couple who uses more effective forms of birth control.
If doomed embryos have human rights, it seems unconscionable not to use the most effective methods of artificial contraception during potentially potentially fringe-fertile times. So, Bovens' position seems to imply that couples must use artificial contraception, but only when they think they can't get pregnant.
Of course, stale gametes aren't the only cause of doomed embryos. Many embryos made from perfectly fresh gametes can't gestate because of chromosomal defects or other flaws. I've read that a significant percentage of all fertilized ova die before implantation. So, if you take the fertilization=personhood claim seriously, then trying to conceive is also morally problematic because you risk killing a lot of embryos before you make one that sticks.